简介： 《人为什么而活着》为作者李慎明自2001年起至2012年在研究生院开学、毕业典礼上的讲话。中国社会科学院研究生院是培养我国高级知识人才的殿堂，作者对新生以及即将毕业的学生提出了殷切的期望，作为新时代的高级知识分子，必须勤读书、踏实做人并且具有高尚的情操。从文字上来看，能看出老一辈的学者孜孜不倦的刻苦精神及闪光品质。

简介： 本书梳理了美德政治学的三大历史类型，即美德定向的政治学、权力定向的政治学和权利定向的政治学，并认为当代美德政治学应该以彼此尊重对方的基本权利的品质作为基准的政治美德。在此基础上，国家应该为人们发展各种高阶美德提供基本的物质条件和精神文化环境。

简介： 本著述从中国传统家庭伦理的产生、衍变和近代嬗变的动态视角，以时间的发展顺序为经，以人物及其思想为纬，以中国近代社会的变化为背景，以西方家庭伦理的变迁为比照，对中国传统家庭伦理在五四以前变化发展的历史轨迹进行了一番寻根溯源的纵向探究。

简介： 什么是幸福？如何获得幸福？人人都在不断追问此类问题，哲学家们亦然。本书正是西方哲学家们对此问题的探究。西方幸福思想的轨迹表现出了“双主线”特点：一则认为幸福是第一位的，道德属于第二位的，后者为前者服务，前者是目的，后者是手段；二则认为道德是第一位的，幸福是第二位的，道德为幸福立法，只有在道德法则之下，才配享幸福，善有善报，恶有恶报是也。沿此两条主线运行的轨迹，使得西方幸福观在一种强有力的张力中发展、前行，使得对幸福的体认和感知在时间与空间中得以展开和延伸。时间可以检验一切，空间可以裁量一切，过去的幸福观是否适合于今天的时代，其他国家和民族所在地域的幸福观是否能被我所用，同样需要从时间和空间出发，去加以评判甚至批判。可以这样下结论：幸福是时间与空间的统一，是主观与客观的统一，是绝对与相对的统一，是历史与现时的统一，是普遍与特殊的统一。

简介： The central task of this study is to make sure that if we must defend socialism from a moral perspective.Cohenargued that traditional Marxists have not justified their political ideal from a moral perspective due to their's neglecting normative principles.As a result，Cohen turned to political philosophy after finished his defence to Marx's materialism theory of history.He tried to develop a philosophy of equality for Marxist political ideal.I found that the differences between Cohen and Marx is whether “justice” can be transcended，so this study focus this problem with the above title.Firstly，this research reviewed Marx's attitude to just and right.It was for Marx believe that the most severe complaint to capitalism is not to point out that this society is unjust，but to show that it is based on the defects of production.Although we can introduced his criticism to capitalism from justice perspective，but in fact Marx just through predicting that the communist society will become out at any rate as his radical criticism to capitalism.Therefore，his main criticism to capitalism is to show that in the environment of justice the demand for justice will never be completely satisfied，and any efforts to pursuit justice will doom to failure.Now that whether Marx's criticism still has significance？To answer this question，the paper then analyzed the responses of two typical representative of liberalism to make sure that Marx's criticism still has significance.As a most famous theory in contemporary western academia，Rawls's theory seriously absorbed in the critical ideas of Marx.But Rawls also refute Marx's some criticism.And Nozick as the representative of libertarianism，he defended the classical liberalism with a very powerful modern argument proposing against socialism.This indicates that the liberal wings not only return Marx's criticism，but argue for a ant-socialism passion.To response the contemporary liberalism，Cohen turn to political philosophy.Therefore，in the Fourth part of this article，I introduced Cohen's response from moral philosophy and political philosophy perspective to these modern challenges.Cohen not only effectively rebut Nozick's Ant-Socialism Argument from a moral perspective，but also developed many normative theories to justify the badness of capitalism.As for Rawls，Cohen was at pains to show that the Difference Principle unlawful approved many unjust inequality.In the Fifth part，I introduce how Cohen to build the theory of justice on the basis of norms.He put forward two major principles of justice of socialism：the principle of equality and the principle of community.At the same time，Cohen argued that the most baffling problem to realize socialism is how to design the mechanism of socialism，but not selfishness of human nature.Finally，I will returned to the question of justice itself.By exploring the misunderstanding of Cohen and Buchanan with Marx，I clarified the thought of Marx's about “Transcend the justice”.At the same time，I confirmed that Chinese characteristic socialism is a way which can transcend to liberalism，not to regress to liberalism.

简介： “上慈下孝，左亲右爱”，这一纵一横和谐“网络”的主要纲目，是个人修养的基本元素，是家庭关系的根本，连接着修身、齐家、治国、平天下四大层面，恰好构成社会基本结构，也是社会国家“网络”最紧固的纽带。因此，在强调发展经济的同时，积极普及、推动孝道文化，提炼和主动汲取其精髓，用我国独有的人文精华，“哺育”中华各族儿女，使其在市场经济洪流中能够成为中流砥柱，不致迷失民族的“大我”和个体独立人格的“小我”。

简介： 作为《迷雾与澄明——人生哲言录（一）》的姊妹篇，本书以更为展开的篇幅讨论人生的广泛论题，涉及生命历练、情感表达、思想创造、人际交往、社会现实和人生结局。作者以简洁明快的笔法，充满哲理的论断，畅谈岁月的跌宕，抒发人生的感悟。人生是充满矛盾的漫长过程，矛盾既是压力，也是动力，既是纠结的根源，也是和解的基础。小节安排和每条内容都竭力展示矛盾交织的生命枝条，并最终联合绘制生机勃勃的人生生态，既可激发年轻的奋斗者，又能共鸣曾经的过来人。本书的主旨在于说明：面对浮嚣的时代境遇，只有那些仍能静守心灵的人，才能坚持到达人生的较高境界。

简介： 论著立足于工程职业的发展经验和我国工程实践的境域特点，以工程伦理理论选择与进路（从道德觉醒到工程旨向）、工程伦理教育方法与效果（从社会责任到职业教育）、工程伦理规范历程与标准（从伦理规范到道德理想）、工程伦理职业理想与愿景（从工程实践到职业制度）四个维度系统探讨美国工程伦理学的职业制度特征和道德责任困境，深度挖掘我国工程实践的伦理问题和文化制度根源，初步构建了我国工程伦理发展的职业建设路径和选择方案。论著有理论依据、调查事实以及较为系统的伦理论证，适用于工程学、伦理学和管理学等有关领域的工作者、工程师、管理者和其他社会群体阅读参考。