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哲学评论.第21辑

出版日期:2018-01-01
浏览次数:10次
简介: 《哲学评论》为武汉大学哲学学院主编的连续性出版物。《哲学评论》第21辑涉及到西方近代哲学、认识论、中西比较等几个专题,具体内容如下:西方近代哲学专题主要讨论了霍布斯、洛克、卢梭和康德关于政治权力及其合法性的讨论,使读者能够抓住其中的细微差别及其内在的规范性基础;认识认专题反映了当前西方认识论研究前沿,反映了基础主义与融贯论的基本争论在当代变得更加细致与复杂;中西比较专题讨论了中国和西方哲学中关于人性观、时间观和国家观的同与异。

文化批判与审美乌托邦:阿多诺“文化工业”批判理论研究

作者: 寇瑶
出版日期:2017-01-01
浏览次数:2次
简介: 本书在国内外学者关于阿多诺“文化工业”批判理论研究的基础上,采用新的解读视角即总体性文本学解读法,把“文化工业”批判理论置于阿多诺的整体思想发展脉络中进行考察,从“文化工业”批判理论的形成、“文化工业”批判理论的前奏、“文化工业”批判理论的基本内容、“文化工业”的救赎以及“文化工业”批判理论与当代中国文化产业的发展等几个方面进行了详细的解读,并探索阿多诺“文化工业”批判理论可为我国文化产业的健康发展提供的有益启示。

亚细亚生产方式下的东方社会

作者: 于金富
出版日期:2016-12-01
浏览次数:67次
简介: 亚细亚生产方式理论既是一个长期困惑人们的经济学的“哥德巴赫猜想”,又是一颗高悬在政治经济学皇冠上璀璨的明珠。古代东方社会是一个充满神秘色彩的传统社会,近现代东方社会是一个频繁爆发革命与不断进行改革的变革社会。亚细亚生产方式之“哥德巴赫猜想”的谜底是什么?如何摘取这颗“皇冠上的明珠”?怎样破解东方社会结构及其历史演变的奥秘?如何探索东方社会变革与现代化的道路?所有这些,既是政治经济学发展创新的重大理论问题,又是推动东方社会变革的重大现实问题。作为专门研究亚细亚生产方式与东方社会的学术专著,本书以唯物史观、亚细亚生产方式理论及其创新发展为核心,以东方社会的客观实际为依据,深刻分析与系统阐述东方社会的基本性质、运动规律与发展前途。本书主要从国家制度、土地所有制和依附性小农经济等方面阐明了亚细亚生产方式的主要特征,在亚细亚生产方式与“世界历史”理论的基础上阐述了东方社会的特殊性质与发展趋势;本书在理论与实践的结合上阐述了中国古代社会的基本性质,揭示了亚细亚生产方式对中国近现代中国社会发展的深刻影响,提出了当代中国社会推进经济转轨、实现制度变革的创新观点与基本主张。
关键词: 亚细亚生产方式  关系  社会史  研究  中国  古代  

反启蒙运动的启蒙:列奥·施特劳斯政治—哲学研究

作者: 杨子飞
出版日期:2016-12-01
浏览次数:9次
简介: 《当代浙江学术文库》是浙江省社会科学界联合会集中推出学术精品、集中展示学术成果的一个窗口。浙江省社科联采取“鼓励申报、专家评审、资助出版、社会馆藏”的形式,每年遴选反映浙江哲学社会科学领域优秀原创学术成果的书稿,以“当代浙江学术文库”的方式分期分批出版,及时向社会传播哲学社会科学研究前沿的新思想、新发现、新进展,努力实现哲学社会科学的大发展、大繁荣,推动浙江“文化强省”建设。组织出版《当代浙江学术文库》是浙江省社会科学界联合会扶持学术精品,推进学术创新,打造当代浙江学术品牌的重要探索。《当代浙江学术文库》将坚持学术标准,倡导学术规范,展示浙江特色,不断推出浙江学术的最新成果。

理性生活方式的重建:哈贝马斯政治哲学研究

作者: 张向东
出版日期:2007-01-01
浏览次数:4次
简介: What's the basis of good life?This is human's fundamental issue that political philosophy focuses on and also shows ultimate concern for human's existence.Moreover,in different times,it appears with different forms.Hence,this issue is identical between the two— the times and human' s fundamentality.Habermas‘political philosophy is how to pay close attention to human's historical existence and what's the process of realizing the integration of truth in current times.Therefore,“What's the basis of good life?”is embodied in the issue“how to integrate the values with diversities”.With the breaking up of rationality,its diversities in practice standards have sprung up in real life,and the incompatible conflicts are presented before the world as well,which is how rationality itself realizes its discourse.Just as Habermas puts forward,realizing the identical of life can be built up on the basis of rationality.Naturally,the integration of this kind is no more based on the acknowledged rationality to principal philosophy,but enables rationality to come back to practice again and renew its implication in practice,namely the emergence of communication rationality by Habermas'。Communication rationality makes break-up truth standards integrated efficiently in dialogue structure.Communication consensus reached through dialogue is definitely the integrated truth efficiency.The efficiency of this kind constitutes the practice regulations for human's co-existence and points out the direction for future.Therefore,so far as Habermas' political philosophy is concerned,the rules in the essence of life with high qualities is rationality/to live rationally,namely on the basis of communication rationality,truth should be integrated and the identical of life rebuilt correspondingly,which is the significance of human's life.Because morality and politics are included in the significance of human's practice,Habermas' study is certainly transferred to the two fields after he has constructed his own theory in terms of primitive theory.Thus,Habermas' political philosophy consists of primitive theory,morality theory,and politics theory.Through them is permeated the way how the communication rationality is combined with truth in practice,and how the practical life should be rebuilt to seek the truth in human's activities.He has renewed the publicity and value factors of classical politics,criticized the excessive technology controlling in modern politics,and especially opposed to the technology politics as a token of controlling.So,for Habermas' part,politics and morality have become significant fields for human's co-existence.Moral consensus formed in public fields is the basis of political legality; the law formulated in political fields is the embodiment of truth.When people take truth as their act rules,or truth understandings as co-existence aim,human's existence value also gets embodied.As a result,as Habermas thinks,politics is becoming the highest significance fields for human's living.Its concrete form for realizing it is the world government as a core of deliberative democracy.Key words: Habermas Communication rationality rational life discourse principle
关键词: 哈贝马斯  J.  政治哲学  理性生活  

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