上古巫史不分，史官凭着宗教仪式中的文献活动取得话语权力。自西周到西汉中期，史官、君子和儒士通过对文献的载录、继承、阐释和经典化，构建了具有裁判社会功能的原史文化传统。在这一传统中，周公摄政和制礼作乐、春秋史官的微言大义、孔子整理六经和设帐课徒、诸子的各鸣一端、董仲舒的天人理论、司马迁的《史记》著述等，都具有特别重要的意义。本书通过对原史文化中的撰述观念、载录和传播方式的研究，梳理了这一时期经典文献的生成过程、文体形态、叙述方法等，并掲示出不同文献所承担的文化功能。本书综合研究了上古多种重要的文化现象和经典文本，理论体系完整，见解独特，为深入理解传统文化和上古文献提供了新的视角。

There is no distinction between ancient witch history, and historians gain discursive power by means of documentary activities in religious ceremonies. From the Western Zhou Dynasty to the middle of the Western Han Dynasty, historical officials, gentlemen and Confucians constructed the original historical and cultural tradition with the function of adjudicating society through the recording, inheritance, interpretation and canonization of documents. In this tradition, the regency of the Duke of Zhou and the making of ceremonial music, the small words and righteousness of the Spring and Autumn historical officials, Confucius's compilation of the Six Classics and the setting of account disciples, the respective ends of the sons, Dong Zhongshu's theory of heaven and man, and Sima Qian's Shiji writings are of particular significance. Through the study of the writing concepts, recording and dissemination methods in the original historical culture, this book sorts out the generation process, stylistic form, narrative method, etc. of classic documents in this period, and shows the cultural functions undertaken by different documents. This book comprehensively studies a variety of important cultural phenomena and classic texts of antiquity, with a complete theoretical system and unique insights, which provides a new perspective for in-depth understanding of traditional culture and ancient documents.（AI翻译）

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