本书以敕例为中心来梳理魏晋南北朝隋唐的立法与法律体系，考证了此期法制发展在各转折点上的史实。其结论是：敕例的主导地位及其与法典的关系，是贯穿于我国帝制时代法制史的根本问题和基本线索。在魏晋至隋唐的法律儒家化进程中，由于全面贯彻礼、法关系准则的需要，尤其是由于其与北朝汉化、改制等历史进程的合拍，导致了一个不断强调法典重要性的历史运动，这就决定了唐代《律》《令》《格》《式》体系的形成。而法律儒家化及相关历史进程在唐代的终结，则决定了这一体系的瓦解，并朝类于秦汉律令体系的方向归复。

This book is to examine the legislation and legal system of the sui and tang dynasties in the wei and jin dynasties, and examines the historical facts of the development of the legal system in various turning points. The conclusion is that the dominance of the order and its relationship with the code are the fundamental questions and basic clues of the legal history of the imperial era in China. In the process of the law of the wei and jin dynasty to the sui and tang dynasties Confucianism, due to the comprehensive implementation, the need of the rule of law relationship, especially because of its localization, restructuring and other historical process with north Korea in tune, resulted in a continuously emphasized the importance of the codex historical movements, this determines the "law" in the tang dynasty "to" ", "the formation of the type system. In the end of the tang dynasty, the process of legal confucianization and related historical processes decided the disintegration of this system and returned to the direction of the qin and han legal system.

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