本书以中国2011至2020年制造业上市公司为研究对象，就不同类型金融资源错配对企业创新投入的影响以及股权结构对其作用机制进行实证研究，试图回答以下三个主要问题：第一，金融资源错配对企业创新投入产生什么影响？第二，金融资源错配对企业创新投入的影响机制是什么？第三，什么样的股权结构特征有利于金融资源错配与企业创新投入的关系的改善？本书的研究价值在于：第一，拓展了不同类型的金融资源错配对从创新投入到高质量创新产出、再到产出效益整个创新链条的研究，为企业创新影响因素的研究补充了新的经验证据。第二，明确了金融资源供给过度型错配与供给不足型错配分别对企业创新投入的影响机制，研究结论为理解金融资源错配作用于企业创新行为的机制提供全面的经验证据，也为研究不同企业金融资源错配的矫正机制提供了可以参考的政策启示。第三，丰富了微观企业产权制度视角下金融资源错配经济后果调节效应的研究，研究结论为厘清产权制度对金融资源错配与创新关系调节机制的理论作用边界提供了有益的理论参考。

太平洋岛屿地区由14个独立的国家和尚未独立的地区组成，位于“21世纪海上丝绸之路”南线。尽管太平洋岛国在浩瀚的海洋中只占据了面积较小的领土，但是14个岛国拥有2200多万平方公里的海洋专属经济区，是发展中的海洋大国。中国与太平洋岛屿地区有着悠久的历史联系。新中国成立后，中国与太平洋岛国陆续建立了外交关系，开展了多领域的合作，特别是“一带一路”倡议提出后，习近平主席在2014年11月和2018年11月两次与太平洋岛国领导人举行集体会晤，建立了相互尊重、共同发展的全面战略伙伴关系。本书介绍了太平洋岛国的地理、资源、制度、文化，美、澳、新等域外大国对太平洋岛国的新战略，分析了中国与太平洋岛国政治、经济等领域合作的现状，探讨“一带一路”倡议下打造中国-太平洋岛国命运共同体合作共赢的新路径。

Biopolitics is to consider and examine the problems of right and wrong,good and evil in the operation of political power from the perspective of life.Western scholars' research on biopolitics fully reflects their high academic sensitivity and strong concern of reality.Their ideas have provided us with important inspirations for analysis of practical problems,theoretical innovationand broadening of academic horizons.However,positions and methods of Western scholars have determined that theircritique of capitalismis destined to be weak and invalid.Their theory is destined to be in trouble.By analyzing the conceptual origin and development context of the theory of biopolitics,it can be seen that the essence of biopolitics is that power acts on human life in different ways to control,discipline,regulate and exclude life.The fundamental force driving the changes of power is capital and the aim of these changes is to achieve the increment of the capital.Therefore,the real actor behind biopolitics is the power of power—captial.Western bio-politics theories seem to see the“illness”of biopolitics in capitalist society,but they do not know the root cause of the disease,let alone give out a prescription.Marx's critique of biopolitics is based on a profound critique of the capitalist system.It not only reveals the conflict between life and politics,but also the root cause of the conflict.Therefore,to find out how to get rid of the domination of power by life,we need to return to Marx's theory to find the answer.

The common concern and criticism of the capitalist society made it possible for the encounter between Das Capital and Western biopolitics.The study of critical biopolitics in the perspective of Das Capital is focused on two levels.One is to deeply dig and explain the critical thinking of biopolitics contained in the Das Capital text,to analyze the discipline and regulation of capital power on human life in Das Capital,and to reproduce the situation of human life and reveal the capital logic behind the operation of this power.The second is to analyze the operation mechanism and of biopolitics in contemporary capitalist society and the situation of human life,to explore the fundamental difference between the theory of biopolitics and Marx's critical thought of biopolitics,to reveal the limitations of western biopolitics theory and to point the way for biopolitics to get out of the troubles.

The horizon of production,the everyday life,the surplus populationand the primitive accumulation of capital are the four important dimensions in which the critiques of biopolitics can be realized in the perspective of Das Capital.The selection of these four dimensions is based on the textual structure and internal logic of Das Capital which can cover human life situations comprehensively.The most important critique of biopolitics in the perspective of production is to clarify the logical starting point of biopolitics—labor force becomes a commodity.The field of production is the most typical field of biopolitics,in which the capital power realizes the discipline,regulation,oppression and exploitation of life through working days,disciplines and machines.The discipline of life by capital is more thorough in immaterial labor.Relative surplus population is an inevitable result of the development of the capitalist mode of production,a necessary condition for the existence of capitalist production,and an important mechanism for the deployment of life politics.Capital power achieves differentiation and control of the entire proletariat by using the relatively surplus population as a labor pool and wage lever.In modern capitalist society,the relative surplus population has gradually become the“dead load”of capitalist society,and will eventually become“a share of the no-share”and“abandoned population”and face the fate to be expelled,but they are also a potential revolution power.Everyday life is a hidden clue that Marx exhibited in Das Capital,which links production,distribution,exchange and consumption,extends the research object from the direct participants in production-workers to the entire proletariat,and expands the scope of discussion from the production of surplus value to the realization of surplus value,so as to form a more comprehensive and profound criticism of capitalist society,and outline a panoramic view of political discipline and oppression of life in capitalist society.

The position of primitive accumulation in the development of capitalism is very special.It conforms to the nature of capital plunder and expansion,but it does not conform to the general characteristics of capital's proliferation through exploitation of surplus value.Primitive accumulation is Marx's explanation of the starting point of capitalism from the perspective of genetics.In fact,the primitive accumulation of capital never stopped.In the initial stage of capitalism,capital reduced laborers to“bare life”and made“exceptional state”in colonies to realize the primitive accumulation.In modern times,capital has spread the biopolitics to the world by means of cross-border circulation and non-material labor,constantly opening new primitiveaccumulation.

The profoundness of the critical thought of biopolitics in Das Capital is that it reveals the ubiquitous control and discipline of capital power over life through the critique of political economy,finds the logic of capital behind power,and it reveals the fundamental confrontation between the bourgeoisie and the proletariat in this discipline and control.In modern capitalist society,class relations have moderated on the surface,but their antago nistic nature has not changed.This can be verified in the more profound and comprehensive control and discipline of power over life.The theory of biopolitics has not clarified the antagonism in power relations,so it is impossible to find the revolutionary forces contained in it,and it is impossible to establish the subject of revolution.The purpose of critical research on biopolitics is to realize the liberation of life,to move towards a better life,and finally to achieve the human liberation.If biopolitics critique deviates from Marx's theory and method,it will lose its critical spirit and revolutionary passion,and become an irrelevant theory in many“philosophies”explaining the world.

The era value of critical research on biopolitics in the perspective of Das Capitallies in its reaffirmation of the value goals of liberation of life,liberation of human and better life.And it also provides a solid theoretical basis and a valuable source of wisdom for to tame the capital and realize the free and well-rounded development of human.To“tame the capital”is an era issue faced by the cause of socialism with Chinese characteristics.The superiority of the socialism system with Chinese characteristics determines that China can tame the capital better.The China road to a better life is a creative practice of China's taming the capital and is also a full demonstration of the contemporary value of Das Capital.

Key Words:Das Capital; Biopolitics; the perspective of production; the surplus population; everyday life; the primitive accumulation of capital

本书对“十三五”时期中国宗教学各研究领域的基本状况进行了系统梳理，涉及马克思主义宗教观、宗教哲学、佛教、道教及民间宗教、基督教、伊斯兰教、犹太教、印度教，以及中国少数民族宗教与边疆地区宗教等方面的研究，包括其重要进展，主要成绩，代表性人物和成果，并对“十四五”时期宗教学发展有相关构设和展望。

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本书重点考察盛行于维多利亚时代的博物学话语如何为当时英国著名女作家伊丽莎白·盖斯凯尔再现阶级、性别、地方及帝国殖民活动等重要话题提供了叙述策略，其小说如何展示了用旨在研究自然的博物学分类法研究人类社会的优势和局限性以及博物学和其现实主义创作美学之间的关联。博物学叙事彰显了盖斯凯尔多元、跨界的艺术创作理念。在学科分化日益显著的维多利亚时代，盖斯凯尔始终保持着在科学和人文之间自由游走的能力和精神需求。

本书以教育部最新颁布的《普通高等学校本科专业类教学质量国家标准》为依据，宏观把握并深入梳理欧美文化及文学艺术思潮的递进演变。全书包含两个框架，一为欧美的文化和艺术史，二为欧美的文学史。通过对这两个框架的有机整合，旨在将各个时期的欧美文学放到整个社会文化及艺术思潮的大语境中去观察和研究，有助于读者深入理解文学内涵，增强学习的趣味性。通过跨学科的文学阐释，使文学真正成为人学，对提高读者的人文素养具有积极意义。

在消费主义影响下，一些青少年将消费作为构建自我、形成身份认同的重要手段。从消费对象来讲，一些青少年通过商品符号价值展示自我的个性、身份和品位，却失去了自我的独特性和自我的同一性。从消费方式来看，部分青少年沉溺于网络消费，通过这种消费方式寻找自我的归属、获取自我的人生意义，反而使自我难以分辨虚幻世界和现实世界，导致自我与现实的脱节，无法正确定位自我。从消费后果来看，极少部分青少年通过身体消费改变自我的外在形象，希望以此获得自我肯定和他人的追捧，以这种肤浅的无深度感的消费构建自我认同，不仅会丧失构建自我认同的外在基础，甚至会付出生命的代价。青少年通过消费构建自我身份认同，却使自身陷入消费主义的操纵之下，被物质享乐主义所迷惑，丧失了对生存意义感的追寻，迷失了自我。在物质产品极大丰富的今天，青少年要建构正确理性的身份认同，不仅要形成合理的消费理念，还要培养青少年对生存意义感的追求。